Friday, August 4, 2017

Is Your Ancestor Listed Here?A Great New Resource

I wanted to take a break in the story about John Ganus long enough to tell you about a website I've become aware of. It is a collection of some different and unique information.

I've long been aware of Ray Gurganus' webpage. I am a Ganus/Gurganus after all and he's spent year creating a website that brings together information about the Ganus and Gurganus families and the families who married into them. But recently Ray has taken on a new project----and this project has a scope that extends way beyond the Gurganus families and may even include in YOUR family.

So what is this new project? It all began when Ray found a list of a little over fifty pastors of his home church in North Carolina and became curious. He wondered where were these pastors before they came to his church and where did they move when they left? There was no one place to look for such information and he found himself googling and winding his way through the massive world wide web trying to find out more about them, which was extremely time-consuming. So Ray began to record what he found for future reference, but he didn't stop there.

Now, over 40,000 minister records later, Ray's list has grown to include not only ministers but many other occupations from many states and his collection is still growing.  Lucky for us, Ray has made his findings available to everyone---for free. Not only does he have an extensive listing of links to information about ministers, but his list now includes post masters, justice of the peace, treasurers, judges, university professors and even lighthouse keepers, in addition to others and the list just keeps growing! At the time of this post, Ray site lists over 78, 000 records and it is still growing.

You can search his database by occupation, surname and/or state:

https://www.ourfamtree.org/records/

I decided to give his site a spin and I was amazed by the links and information provided. For example, I entered one of my surnames, Rainwater and it brought up two ministers by that name. For Roland Rainwater, it shows that he served at the Mt Zion Methodist Church in Currituck County, NC in 1944. A link next to his name takes me to a page that shows me who else has served as a minister at that church and what years they were there. Another link takes me to a 54-page history of the Mt. Zion Methodist Church. J. Rainwater also popped up in the search and he served in Goucher Baptist Church in Spartanburg Co. in 1836 and the result also includes a link to other ministers for that church as well as a brief history of that church.

We can search using as much or as little information as we would like. For example, a search for simply "Georgia" revealed the current list of 738 records for individuals with a variety of occupations.

Do you wonder who the minister was for your ancestor's church?  A quick search in Georgia records brought up ministers for some of the churches where my ancestors attended church.

Can't find someone you think should be there? If you are aware of a list, Ray would love for you to submit that information to him so that it can be included. And although it's already a massive project, the list is still growing, so check back often.


Copyright © Michelle G. Taggart 2017, All rights reserved

Wednesday, August 2, 2017

Eerily Silent----10 Becoming Acquainted with John M. Ganus

For a moment, everything went eerily quiet as the smoke and thick dust swirled around them. As the air began to clear, Elder Rudger Clawson could see that it was just as he had feared, Elder Joseph Standing, his missionary companion, had been shot and lay on the ground with a large bullet hole in his forehead. 

Rudger Clawson, Joseph Standing, murder, Mormons, Church of Jesus Christ of Latter Day Saints, Georgia
Rudger Clawson (L) and Joseph Standing (R)

Folding his arms, Elder Clawson looked up at the angry mob and said, "Shoot." When nothing happened, he stooped down to help his dying companion.  

It was July 21, 1879 and Elder Clawson and Elder Standing had been on their way to Rome, Georgia, which was about 20 miles from where John Monroe Ganus and his wife, Olivia lived. As they were walking along, they looked up and discovered a mob positioned a short distance away and looking right at them. Waving their hats over their heads, the mob whooped and headed straight for the two Elders. Well armed, the mob took the two missionaries as prisoners. Things soon escalated and ended with the murder of Elder Standing, one of many murders of Mormons that would take place in the South. 

Amazingly enough, in May of 1880, just slightly over nine months after the murder of Elder Standing, John and Olivia joined the Church of Jesus Christ of Latter-Day-Saints, commonly referred to by many as the Mormon church. 

In 1878, the southern headquarters for the Church of Jesus Christ of Latter-Day-Saints, had moved from Chattanooga, Tennessee to Rome, Georgia. At that time, John and Olivia were working to feed and clothe three growing boys in a Georgia still struggling from the effects of the war. Although the strains of reconstruction had eased somewhat, poverty was still widespread and many felt a fear and uncertainty about the future. With a desire to preserve their way of life, many residents viewed outsiders and those with different views suspiciously and that included those of the Mormon church. Many of the Mormon missionaries were from other states and there were many rumors and suspicions about their reasons for going to the south to proselyte. 

In July of 1880, a missionary from Utah, Elder Solomon C. Stephens, organized a small congregation of 12 Mormon converts in Haralson County, Georgia. (1) Among them were John and Olivia Ganus, who had been baptized by Elder Stephens two months earlier on May 7, 1880, likely in a nearby pond called "Mormon Hole." Although many of their neighbors had avoided and rejected the Mormon missionaries, John and Olivia were among the few who listened to their message and joined the LDS church. 

I've often wondered why John and Olivia listened when so many did not. John and Olivia had lost several children, so the Mormon's teachings about eternal families may have brought comfort to them. Was it the way the Mormon church is organized or the doctrine regarding our purpose here on earth? We likely will never know, but something about the Mormon church felt right to them and they listened to the missionaries, believed what they were taught and then accepted the invitation to be baptized. 

That decision forever changed the course of John and Olivia's lives and the choices they made in the days and years that followed. Fortunately, some of the missionaries who served in their area recorded events and details of the Ganus' lives so stay tuned as there is much more to tell. 



For more information about Joseph Standing, see: http://www.ldschurchnewsarchive.com/articles/40866/In-memory-of-a-martyr.html

(1) Ancestor Files: http://theancestorfiles.blogspot.com/2009/04/history-of-southern-states-mission-part_09.html


Copyright © Michelle G. Taggart 2017, All rights reserved

Wednesday, July 26, 2017

Filling His Time---Part 9 Becoming Acquainted with John M. Ganus

Masons, Buchanan Masonic Lodge #113, Haralson County, Georgia
Although without a doubt, most of John and Olivia's time was spent caring for their farm and their children, I knew they had to be involved in other things. So, I was thrilled to discover that John and Olivia were associated with one of the largest fraternal organizations at that time, an organization, that much like religion focuses on the spiritual side of the human experience.


In the book, "Haralson County, Georgia, A History," by Lois Owens Newman, John Ganus and his brother-in-law, Abner Rainwater, were listed on the membership rolls for the Buchanan Masonic Lodge  #113 in the year 1866, which was the last membership role found for that lodge. In addition, family records indicate that Olivia was an Eastern Star. While both men and women can be an Eastern Star, men must also be a Mason and women must have an affiliation with a Mason. 

Freemasonry has had a long history in Georgia. The first lodge was organized in 1734 in Savannah. As I've read about Masons, I've learned that they have spiritual convictions and are open to people of all faiths. They emphasize among other things, brotherhood, self-improvement and charitable service.

So John and Olivia had found time to participate in a group that focused on service and in making a difference in their community.   

Marietta Camp Meetings, Bethany Baptist Church, Methodist, Baptist, religion in the south
Bethany Baptist Church
Haralson County, GA
Some remodeling has occurred,
but has remained in the same location
(used by permission)
Although no specific religion was recorded for John Monroe Ganus' parents or grandparents, it can be noted that a Methodist Preacher was a witness for John's grandfather, David Gurganus's  Revolutionary War Pension application and that many of the Gurganus/Ganus families participated in the Methodist religion. In addition, in 1850, John was living with his parents, James and Elizabeth among a large group of Methodist families who established the Marietta Camp Ground. The names of the Marrietta tenting families and the history of this campground can be found here:

The History of Marietta Camp Meetings

Religion played an important role in most Georgian's lives. The church provided a place of refuge, a sense of community and provided a kinship that went beyond blood lines.

While it appears that at least some of the early Ganus family had Methodist affiliations, Olivia's family, the Rainwaters, were members of the Baptist church. Although the mention was not always a positive one, Olivia's parent's names can be found in the minutes of the Yellow Creek Baptist Church in Hall County, Georgia. According to Kay Ohana, who was able to view the church minutes on microfilm at the Georgia State Archives in Atlanta, Joshua was received by letter December 15th, 1827, most likely indicating that he had transferred from another church. About six months later, on July 19th, 1828, Polly was received by experience, suggesting that she joined by conversion. A later entry dated the 14th of February 1831, indicated that Joshua "gave satisfaction for drinking too much spirits," and a few days later both Joshua and Polly were granted letters of dismission for drinking. Oh dear!  

You can find Kay's post with the partial minutes of  Yellow Creek Baptist Church here:



Joshua Rainwater and his family later moved to Haralson County and soon listed among the Early Members of Bethany Baptist Church, was Joshua's wife Mary and his children Louisa, John, Abner, Mariah and Olivia. 

With John having at least some association with those of the Methodist faith and Olivia from a Baptist background and their association with the Masons, I initially wondered if religion would play a role in John and Olivia's married life? Time and research told me it would take a significant place in their life, but their chosen religion would come as a surprise to many. 

*Masonic Clip Art was freely shared on http://www.msana.com/clipart.asp

Copyright © Michelle G. Taggart 2017, All rights reserved